Monday, August 13, 2012
"Canon Revisted" Review
Canon Revisited: Establishing the Origins and Authority of the New Testament Books by Michael J. Kruger is one of my frontrunners for the best book I have read in 2012. Let me give you a few reasons why:
1) Kruger's book is uncompromisingly conservative and unique. It is in vogue to argue that the New Testament cannot be authoritative and inerrant because the canon itself was established until later in church history. However, Kruger argues persuasively that the canon, rather than be authoritative because of the community (the Church and the history of the acceptance of the letter) or history (if the letters are authentic or not), is authoritative because it is self-authenticating.
The argument is odd, but devastatingly effective. He states that, "God has created the proper epistemic environment wherein belief in the New Testament canon can be reliably formed." [94] There are three components to this epistemic environment which are providential exposure, attributes of canonicity, and internal testimony of the Holy Spirit.
What this means is that God providentially exposed the church to the books which make up the canon. The attributes of canonicity means that the books possess divine qualities, are corporately received and are of apostolic origin. Finally, the Holy Spirit testifies to these books within the believer's life.
Kruger essentially argues that Christians have warranted belief for accepting the Bible as canon. Obviously, the question is why should anyone accept these premises and Kruger spends the second half of the book arguing why. I found his overall argument persuasive. But it was also refreshing to find someone argue some forcefully in favor of the canon.
2) Kruger's book is modest in what it attempts to prove and, as a result, is effective. In other words, he doesn't try to say "the canon is 100% divinely inspired." Rather, he argues that "we can have rational confidence that the canon is 100% divinely inspired." This, to me, was the smart move to make. In a day and age when our epistemological confidence is constantly being eroded, Kruger starts by humbly building our foundation of what we can know. Further, he rightly reminds the reader the importance of faith in constructing our confidence.
3) Canon Revisited flows extremely well and yet is scholarly. In my opinion, Kruger's writing style is enjoyable. Don't get me wrong: Canon Revisited doesn't read like Harry Potter. But as far as scholarly works go, this is a very interesting and enjoyable work. It is heavily footnoted and exhaustive in its bibliography. This makes Canon Revisited a virtual wall that every person dealing with canon in the future must scale.
So much more could be said in favor of Kruger's book. However, I will leave it at this: this is perhaps the best recent apologetics offering released. Any student of scripture needs to read this. I would also suggest that any student in college who is struggling with some of the common charges against Scripture at a secular university read this book. This is an excellent book, through and through.
*Thanks to Crossway for providing a free review copy of this book. I was not obligated to offer a favorable review.*
Wednesday, August 1, 2012
Chick-Fil-Jesus?: My Thoughts
I will keep this simple. Colossians 3:17 tells us, "And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him."
1 Corinthians 10:31 reminds us, "So whether you eat or drink, or whatever you do, do all to the glory of God."
Similarly Romans 14 constantly reminds us that food could destroy the work of God if eaten in a way that is not humble or driven by the love of Christ.
These verses collectively lay out some really good principles of Christian living.
1) All things we do are spiritual and therefore should reflect the gospel.
2) This means that what we eat is ultimately a gospel issue if done properly or improperly.
3) If you ate at Chick-Fil-A (CFA) today, then fine. How did you eat there? Did you eat with a spirit of humility? Did you eat with a vindictive spirit? Was your goal to "take a stand for Jesus" (how does eating a chicken sandwich do that again?) or was it to glorify God (which by the way, you should be seeking to do tomorrow as well)? Did you eat there because you are against others or did you eat there out of a spirit of compassion and love? Did you cause any fellow brothers or sisters in Christ (maybe those struggling with homosexuality) to stumble in their faith by eating there? Did you eat in a self-righteous manner and attitude? Did you give thanks to God as you ate there? Did you overeat while you were and so disobey God by being a glutton? Just some questions to think about....
4) If you didn't eat there today, did you refuse to do so because you felt other Christians were being immature? Did you pass judgment on your brother or sister in Christ for doing that (and so violate God's Word)? Did you act in a self-righteous manner because you felt you were somehow being a "cool Christian"? Did you show love to those who differed in opinion from you or did you try to shame them? Did you love Christ and glorify Christ in whatever you did choose to eat instead today? Did you bring glory to Christ in NOT eating there today? By not eating there, did you cause any fellow brothers or sisters in your church to stumble in their faith?
Here is how it worked out in my own life: I wasn't going to eat there simply because I didn't care and I didn't see how it was going to legitimately advance the Kingdom. However, Sunday, one of the members of my youth volunteer team asked if we could order CFA for our ConXion night this Wednesday.
I love CFA. I appreciate the stance the CEO has taken on this issue. I love my church and I know several people from my church were wondering what stance I would take. Since I knew that I could eat at CFA or not eat at CFA and still glorify God either way, I opted to eat there. I used this time to teach our youth that it is more important about what we are for than what we are against. I think we also should encourage people (even CEOs) when they take a stand for what we approve of.
I had to confess to God though that I had a very self-righteous attitude when I saw how many people were in CFA. I thought to myself, "Most of these people are probably here for the wrong reasons." Then I realized I was being self-righteous and judgmental. I realized that ultimately, it is by God's grace that I can eat and that I should give thanks for CFA and the opportunity I had to eat there today.
So I ate at CFA and enjoyed the gospel...not because buying a chicken sandwich made me holy or righteous (something I by virtue of being united with Christ), but because I strove to eat for the glory of God.
1 Corinthians 10:31 reminds us, "So whether you eat or drink, or whatever you do, do all to the glory of God."
Similarly Romans 14 constantly reminds us that food could destroy the work of God if eaten in a way that is not humble or driven by the love of Christ.
These verses collectively lay out some really good principles of Christian living.
1) All things we do are spiritual and therefore should reflect the gospel.
2) This means that what we eat is ultimately a gospel issue if done properly or improperly.
3) If you ate at Chick-Fil-A (CFA) today, then fine. How did you eat there? Did you eat with a spirit of humility? Did you eat with a vindictive spirit? Was your goal to "take a stand for Jesus" (how does eating a chicken sandwich do that again?) or was it to glorify God (which by the way, you should be seeking to do tomorrow as well)? Did you eat there because you are against others or did you eat there out of a spirit of compassion and love? Did you cause any fellow brothers or sisters in Christ (maybe those struggling with homosexuality) to stumble in their faith by eating there? Did you eat in a self-righteous manner and attitude? Did you give thanks to God as you ate there? Did you overeat while you were and so disobey God by being a glutton? Just some questions to think about....
4) If you didn't eat there today, did you refuse to do so because you felt other Christians were being immature? Did you pass judgment on your brother or sister in Christ for doing that (and so violate God's Word)? Did you act in a self-righteous manner because you felt you were somehow being a "cool Christian"? Did you show love to those who differed in opinion from you or did you try to shame them? Did you love Christ and glorify Christ in whatever you did choose to eat instead today? Did you bring glory to Christ in NOT eating there today? By not eating there, did you cause any fellow brothers or sisters in your church to stumble in their faith?
Here is how it worked out in my own life: I wasn't going to eat there simply because I didn't care and I didn't see how it was going to legitimately advance the Kingdom. However, Sunday, one of the members of my youth volunteer team asked if we could order CFA for our ConXion night this Wednesday.
I love CFA. I appreciate the stance the CEO has taken on this issue. I love my church and I know several people from my church were wondering what stance I would take. Since I knew that I could eat at CFA or not eat at CFA and still glorify God either way, I opted to eat there. I used this time to teach our youth that it is more important about what we are for than what we are against. I think we also should encourage people (even CEOs) when they take a stand for what we approve of.
I had to confess to God though that I had a very self-righteous attitude when I saw how many people were in CFA. I thought to myself, "Most of these people are probably here for the wrong reasons." Then I realized I was being self-righteous and judgmental. I realized that ultimately, it is by God's grace that I can eat and that I should give thanks for CFA and the opportunity I had to eat there today.
So I ate at CFA and enjoyed the gospel...not because buying a chicken sandwich made me holy or righteous (something I by virtue of being united with Christ), but because I strove to eat for the glory of God.
Tuesday, July 31, 2012
A Break From Book Reviews
This post is coming when I am a) sick b) tired and c) introspective. This means it will be disconnected, possibly incoherent and swing wildly from sadness to joy. Let's begin...
Lately, I have been missing Michigan. I miss Portage. I want to go up and see all of my favorite landmarks. I want to eat at Sweetwater Doughnuts. I want to walk behind the public library and see the snow falling. I want to be around people that have similar accents and don't make fun of how I say "egg" and "leg" because they all say it weird too. I miss hanging out with people who enunciate every syllable in a word. I miss the Michigan sarcasm. I miss the way people let you into their hearts up there...even if it took a long time. I miss the awesome syrup. I miss the strong Dutch influences. Heck, I miss wooden shoes and clogging. I miss Plainwell ice cream. I miss feeling like it was really Fall and it was really Thanksgiving. I miss the Detroit Lions (I still don't know why).
I think honestly, I miss the memories. I miss being a kid sometimes. I miss the walks to the park with my mom. I miss going on nature hikes with my dad. I miss running around First Baptist Church of Portage with my church friends, thinking we were warriors and explorers. I miss the safety I felt during the holiday season. I miss the feel of fresh snow beneath my feet and my nose getting cold. I miss feeling suave and cool eating at Big Apple Bagels (because it had the word "deli" in the name). I miss waking up early and watching Saturday morning cartoons. I remember when the most epic event in my life consisted of Superman and Batman teaming up on Saturday morning to fight the Joker. There was nothing greater in my mind. I miss the innocence of collecting Archie comics and baseball cards and the excitement of going to Scott's Comics and Cards with my dad on Saturday morning. I miss the drive we used to have to take to get to a Wal-Mart in Otsego. I always knew I would be getting a Hot Wheels car from my dad. The most serious choice I had to make was which one to pick out.
As much as I miss those memories though, I know one thing: memories can become an idol. It is so easy to long for simpler times. It is so easy to think back and live in the past. But God has placed me in a particular topos, a place, for a specific purpose. For the past year or so, God has really been breaking me of my two biggest areas of personal struggle--focusing too much on the future and dwelling too much on the past. God has had to rip away virtually every single idol (like education) and has forced me to focus on the now. He has redirected my focus to my original calling of being a pastor.
He has really done this by refocusing my eyes upon the cross and the gospel. I have been exploring this concept of "preaching the gospel to yourself" for the past year and I can honestly say, it has revolutionized my life. It has opened my eyes anew to the wonders of the gospel. It has forced me to stop being so caught up in the past or focused too much on the future. God has forced me to look at him and just enjoy the grace of being where I am, who I am and who I am with. God has told me to stop with the "self-improvement" techniques and just delight in Him. I have been trying to explore the depth of the riches of God.
So while I still miss the things of my past, I am learning to realize my security back then was a grace God provided for a time. But my ultimate security and my ultimate joy should be found in Christ. I find security because of his death and resurrection. I am united with him and secure in him.
Lately, I have been missing Michigan. I miss Portage. I want to go up and see all of my favorite landmarks. I want to eat at Sweetwater Doughnuts. I want to walk behind the public library and see the snow falling. I want to be around people that have similar accents and don't make fun of how I say "egg" and "leg" because they all say it weird too. I miss hanging out with people who enunciate every syllable in a word. I miss the Michigan sarcasm. I miss the way people let you into their hearts up there...even if it took a long time. I miss the awesome syrup. I miss the strong Dutch influences. Heck, I miss wooden shoes and clogging. I miss Plainwell ice cream. I miss feeling like it was really Fall and it was really Thanksgiving. I miss the Detroit Lions (I still don't know why).
I think honestly, I miss the memories. I miss being a kid sometimes. I miss the walks to the park with my mom. I miss going on nature hikes with my dad. I miss running around First Baptist Church of Portage with my church friends, thinking we were warriors and explorers. I miss the safety I felt during the holiday season. I miss the feel of fresh snow beneath my feet and my nose getting cold. I miss feeling suave and cool eating at Big Apple Bagels (because it had the word "deli" in the name). I miss waking up early and watching Saturday morning cartoons. I remember when the most epic event in my life consisted of Superman and Batman teaming up on Saturday morning to fight the Joker. There was nothing greater in my mind. I miss the innocence of collecting Archie comics and baseball cards and the excitement of going to Scott's Comics and Cards with my dad on Saturday morning. I miss the drive we used to have to take to get to a Wal-Mart in Otsego. I always knew I would be getting a Hot Wheels car from my dad. The most serious choice I had to make was which one to pick out.
As much as I miss those memories though, I know one thing: memories can become an idol. It is so easy to long for simpler times. It is so easy to think back and live in the past. But God has placed me in a particular topos, a place, for a specific purpose. For the past year or so, God has really been breaking me of my two biggest areas of personal struggle--focusing too much on the future and dwelling too much on the past. God has had to rip away virtually every single idol (like education) and has forced me to focus on the now. He has redirected my focus to my original calling of being a pastor.
He has really done this by refocusing my eyes upon the cross and the gospel. I have been exploring this concept of "preaching the gospel to yourself" for the past year and I can honestly say, it has revolutionized my life. It has opened my eyes anew to the wonders of the gospel. It has forced me to stop being so caught up in the past or focused too much on the future. God has forced me to look at him and just enjoy the grace of being where I am, who I am and who I am with. God has told me to stop with the "self-improvement" techniques and just delight in Him. I have been trying to explore the depth of the riches of God.
So while I still miss the things of my past, I am learning to realize my security back then was a grace God provided for a time. But my ultimate security and my ultimate joy should be found in Christ. I find security because of his death and resurrection. I am united with him and secure in him.
Sunday, July 22, 2012
Theology of Luke and Acts Book Review
For years now there have been three major staples on my bookshelf: Darrell Bock's two-volume commentary on Luke and and his one volume commentary on Acts from the BECNT series. Bock has established himself as an expert on Lukan-source material. So I eagerly was anticipating his synthesis of Luke's theology in his Gospels and in Acts in A Theology of Luke and Acts: God's Promised Program, For All Nations which is a part of Zondervan's Biblical Theology of the New Testament series. I was not disappointed.
The first four chapters of this 500+ page resource are devoted to introductory matters and take up less than 1/5 of the book. The real meat and potatoes are found in 19 chapters where he absolutely breaks down the theology of Luke. I spent my time with chapter 5 in Bock's work which was devoted to a narrative development of the "Plan, Activity and Character of God." Bock walks the reader through virtually every chapter tracing how God's plan of introducing the "already not-yet of the kingdom" works itself out.
As Bock so eloquently displays in his narrative approach to the chapter, often the acts of God are placed out in the open and later are explained by the characters themselves. These sort of helpful insights are scattered throughout Bock's text and shed helpful light upon the text as a whole.
As a youth pastor, I am constantly looking for the application for my teens and for myself. Some commentaries leave me with a lot of research and a breathtaking amount of information, but with little I can really nail down and make practical. However, each of Bock's chapters is just loaded with application. I will fully admit that as I read through his book, I found myself praise God and his infinite wisdom.
That is the kind of writer Darrell Bock is--he is a theologian in love with God. I highly commend A Theology of Luke and Acts: God's Promised Program, For All Nations.
*Thanks to Zondervan for providing me a review copy of the book in exchange for a fair and balanced review.*
The first four chapters of this 500+ page resource are devoted to introductory matters and take up less than 1/5 of the book. The real meat and potatoes are found in 19 chapters where he absolutely breaks down the theology of Luke. I spent my time with chapter 5 in Bock's work which was devoted to a narrative development of the "Plan, Activity and Character of God." Bock walks the reader through virtually every chapter tracing how God's plan of introducing the "already not-yet of the kingdom" works itself out.
As Bock so eloquently displays in his narrative approach to the chapter, often the acts of God are placed out in the open and later are explained by the characters themselves. These sort of helpful insights are scattered throughout Bock's text and shed helpful light upon the text as a whole.
As a youth pastor, I am constantly looking for the application for my teens and for myself. Some commentaries leave me with a lot of research and a breathtaking amount of information, but with little I can really nail down and make practical. However, each of Bock's chapters is just loaded with application. I will fully admit that as I read through his book, I found myself praise God and his infinite wisdom.
That is the kind of writer Darrell Bock is--he is a theologian in love with God. I highly commend A Theology of Luke and Acts: God's Promised Program, For All Nations.
*Thanks to Zondervan for providing me a review copy of the book in exchange for a fair and balanced review.*
Friday, May 25, 2012
"Introduction to Early Christianity" Review
I will admit upfront my frustration with many books on early Christianity. I find it rare that any book on early Christianity contains everything I am looking for. I want a book that quotes extensively from the original sources. I want a book that outlines clearly and systematically what the early church believed (although I recognize it was far from monolithic). I want it to be easy to read and to not go into unnecessary depth. I want it to be exciting and capture the drama.
Maybe I am asking for too much. But I get really tired of reading books that promise me a systematic look at the early church beliefs and then only take a few church fathers and systematize their views. Crossway's Rediscovering the Church Fathers: Who They Were and How They Shaped the Chuch is a classic example in my opinion of how not to write a book on early Christianity. It was absolutely abysmal. Yet it feels that almost every book I have read on early Christianity does this. So, I will admit that approaching Laurie Guy's Introducing Early Christianity: A Topical Survey of Its Life, Beliefs & Practices, I had both high hopes and yet fully expected to be disappointed.
But here is what is awesome: I wasn't. Laurie Guy has written a truly accessible and engaging work on the early church. What I absolutely love about this book is that the author tries really hard to give you the panoramic view of what the early church believed. He deals with church government, baptism, women in ministry and more. Each chapter feels like the perfect length too. While at times, I confess, the writing is a tiny bit dry, I still really enjoyed the work as a whole.
He quotes a good bit from the original sources too. I really appreciate that. I want to hear from the church fathers themselves--not just a summary of their thought.
As far as the most enlightening chapter, that has got to be the chapter of women in ministry. Not only is the chapter incredibly challenging, but it also gives a great deal of perspective to the current debate that ranges in the church.
Perhaps the best thing I can say about the book is that it puts evangelicals in touch with their heritage. So often we forget that tradition is so vitally important and we forget that our beliefs were born through much blood sweat and tears. The men who passed down our beliefs were truly brilliant thinkers. In a day and age where we have a sort of intellectual snobbery because we have more information, Guy's Introduction to Early Christianity is a stout reminder that we stand on the shoulders of God-loving, theological giants. I was humbled and excited.
So get this book. You won't be disappointed!
*Thanks to IVP Academic for providing me with a free review copy of this book in exchange for a fair review*
Maybe I am asking for too much. But I get really tired of reading books that promise me a systematic look at the early church beliefs and then only take a few church fathers and systematize their views. Crossway's Rediscovering the Church Fathers: Who They Were and How They Shaped the Chuch is a classic example in my opinion of how not to write a book on early Christianity. It was absolutely abysmal. Yet it feels that almost every book I have read on early Christianity does this. So, I will admit that approaching Laurie Guy's Introducing Early Christianity: A Topical Survey of Its Life, Beliefs & Practices, I had both high hopes and yet fully expected to be disappointed.
But here is what is awesome: I wasn't. Laurie Guy has written a truly accessible and engaging work on the early church. What I absolutely love about this book is that the author tries really hard to give you the panoramic view of what the early church believed. He deals with church government, baptism, women in ministry and more. Each chapter feels like the perfect length too. While at times, I confess, the writing is a tiny bit dry, I still really enjoyed the work as a whole.
He quotes a good bit from the original sources too. I really appreciate that. I want to hear from the church fathers themselves--not just a summary of their thought.
As far as the most enlightening chapter, that has got to be the chapter of women in ministry. Not only is the chapter incredibly challenging, but it also gives a great deal of perspective to the current debate that ranges in the church.
Perhaps the best thing I can say about the book is that it puts evangelicals in touch with their heritage. So often we forget that tradition is so vitally important and we forget that our beliefs were born through much blood sweat and tears. The men who passed down our beliefs were truly brilliant thinkers. In a day and age where we have a sort of intellectual snobbery because we have more information, Guy's Introduction to Early Christianity is a stout reminder that we stand on the shoulders of God-loving, theological giants. I was humbled and excited.
So get this book. You won't be disappointed!
*Thanks to IVP Academic for providing me with a free review copy of this book in exchange for a fair review*
"Global Theology in Evangelical Perspective" Review

Global Theology In Evangelical Perspective is a collection of essays that were presented at the Wheaton Theology Conference in 2011. As one might expect from a book that features of a host of contributors, some essays are solid while others are lacking. In terms of strong chapters, K.K. Yeo's chapter on Christian Chinese Theology stands out as does Jeffery P. Greenman's chapter on learning and teaching global theologies. I also found Terry LeBlanc's chapter on Native American theology quite interesting as well.
But let me be level my one major criticism against this book: in the contributors' desire to be global, they rail an awful lot on Western theology. We hear again and again about how impacted by the Enlightenment we are. We hear about how we are obsessed with either/or theology. We hear about how we are overly speculative and miss the point. We hear about how intolerant we are against people with different experiences.
A good example of this is actually in Terry LeBlanc's chapter. In that chapter he relays the story of a friend who went out and "heard the trees" tell him what to do in relation to a particular problem. LeBlanc argues that we should view this experience through the lens of creation groaning in Romans 8:15ff. However, he argues, Western theology would view this as panentheism at best and pantheism at worst--something demonic and not Christian. Westerners, according to LeBlanc, have failed in this respect.
It seems to me that LeBlanc isn't on very solid exegetical ground here (no doubt another sign of my very Western lens--I am passionate about correct exegesis). But the deeper question is this: are Westerners justified in their concern? If we are to be truly global in our theology, that means we must not just listen to other voices but also critique other voices in light of what God's Word says. One of the biggest weaknesses in the collection of essays is that God's Word is seldom cited. As a result, it reads like a bunch of speculative (overly pretentious, to be honest) people who speak a lot about experience and little about the Word of God. While our experience should play an important role, it always needs to be in humble submission to the text.
I also worry if we are not blowing the differences between our theologies out of proportion. Most of the time, as I was reading the book, I thought "We have been saying that as Westerners for years." It felt like the contributors were railing against strawmen that simply were not true.
My advice? Save money and check out this book. There are better books and the essays don't seem to contribute much to the overall discussion of global theology.
*Thanks to IVP Academic which provided me a free review copy of this book in exchange for a fair review*
But let me be level my one major criticism against this book: in the contributors' desire to be global, they rail an awful lot on Western theology. We hear again and again about how impacted by the Enlightenment we are. We hear about how we are obsessed with either/or theology. We hear about how we are overly speculative and miss the point. We hear about how intolerant we are against people with different experiences.
A good example of this is actually in Terry LeBlanc's chapter. In that chapter he relays the story of a friend who went out and "heard the trees" tell him what to do in relation to a particular problem. LeBlanc argues that we should view this experience through the lens of creation groaning in Romans 8:15ff. However, he argues, Western theology would view this as panentheism at best and pantheism at worst--something demonic and not Christian. Westerners, according to LeBlanc, have failed in this respect.
It seems to me that LeBlanc isn't on very solid exegetical ground here (no doubt another sign of my very Western lens--I am passionate about correct exegesis). But the deeper question is this: are Westerners justified in their concern? If we are to be truly global in our theology, that means we must not just listen to other voices but also critique other voices in light of what God's Word says. One of the biggest weaknesses in the collection of essays is that God's Word is seldom cited. As a result, it reads like a bunch of speculative (overly pretentious, to be honest) people who speak a lot about experience and little about the Word of God. While our experience should play an important role, it always needs to be in humble submission to the text.
I also worry if we are not blowing the differences between our theologies out of proportion. Most of the time, as I was reading the book, I thought "We have been saying that as Westerners for years." It felt like the contributors were railing against strawmen that simply were not true.
My advice? Save money and check out this book. There are better books and the essays don't seem to contribute much to the overall discussion of global theology.
*Thanks to IVP Academic which provided me a free review copy of this book in exchange for a fair review*
Thursday, May 24, 2012
"Spirituality According to Paul" Review
Probably one of the best books written last year that seemed to really fly under the radar was Rodney Reeves' little book Spirituality According to Paul: Imitating the Apostle of Christ. I don't say this lightly because there were a lot of really good theological works written in 2011. However, in terms of sheer practicality, I think Reeves' book is up there.
Let me explain a bit. Spirituality According to Paul is organized around Paul's three major ideas: you were crucified with Christ, buried with Christ and raised with Christ. Reeves' devotes four chapters to exploring each of these themes. The catch to all of this is that he explores in a way that reminds of the mystics--except with jam up exegesis. What I mean is that each chapter is packed with these powerful, practical ideas and insights into Paul's theology. However, the book isn't linear like many theological works and it definitely doesn't spend a significant time on any one given topic. Think a less poetic, more exegetical Eugene Peterson and you are barking up the right tree with this book. Reeves' style is fluid and compelling and makes you want to read more.
For what it is worth, I thought the first four chapters alone would be worth the price of admission. In particular, his first two chapters absolutely floored me. I actually had to put the book down on numerous occasions and just worship God. However, what is perhaps the greatest praise for a book that I can give is this: it made me want to go back and re-read the Bible. Reeves' book made me want to put his book down and pick up Philippians and read it again...and again...and again. Seriously. Reeves' book is that compelling.
I don't know really how to categorize this book. It isn't academic per se, but it would be misleading to say it isn't scholarly. It is. It is just so unbelievably practical that it makes you feel like you are reading a devotional. So go buy this book. You won't regret it.
*Thanks to IVP for providing me with a free review copy of this book in exchange for a fair review.*
Let me explain a bit. Spirituality According to Paul is organized around Paul's three major ideas: you were crucified with Christ, buried with Christ and raised with Christ. Reeves' devotes four chapters to exploring each of these themes. The catch to all of this is that he explores in a way that reminds of the mystics--except with jam up exegesis. What I mean is that each chapter is packed with these powerful, practical ideas and insights into Paul's theology. However, the book isn't linear like many theological works and it definitely doesn't spend a significant time on any one given topic. Think a less poetic, more exegetical Eugene Peterson and you are barking up the right tree with this book. Reeves' style is fluid and compelling and makes you want to read more.
For what it is worth, I thought the first four chapters alone would be worth the price of admission. In particular, his first two chapters absolutely floored me. I actually had to put the book down on numerous occasions and just worship God. However, what is perhaps the greatest praise for a book that I can give is this: it made me want to go back and re-read the Bible. Reeves' book made me want to put his book down and pick up Philippians and read it again...and again...and again. Seriously. Reeves' book is that compelling.
I don't know really how to categorize this book. It isn't academic per se, but it would be misleading to say it isn't scholarly. It is. It is just so unbelievably practical that it makes you feel like you are reading a devotional. So go buy this book. You won't regret it.
*Thanks to IVP for providing me with a free review copy of this book in exchange for a fair review.*
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